Practically speaking, Black folks could spend the better part of the next decade or two removing icons of the Confederacy, and upon our victory of doing so we would still be at the bottom of all economic indices in this nation. According to Five thirty-eight.com, “…The Southern Poverty Law Center began collecting data on public displays of the Confederacy throughout the United States…they found more than 1,500 places or things commemorating the Confederacy, including more than a hundred schools and more than 700 monuments. The SPLC’s list of symbols also includes street and county names, as well as parks, military bases and a broad range of other public works or spaces. The vast majority are located in states that once made up the Confederacy, though they extend north and west as well.”
All of those monuments and memorials, in addition to the personal relics owned by confederate supporters, would occupy our time and energy for a very long time. Besides, to be diverted from the existential issues affecting Blacks would be hazardous to say the least. Sure we can multitask; we’ve always been good at that, but we must not abdicate our responsibility to achieve real power, socially, politically, and economically. We must be more concerned and active around substance rather than symbolism.
For those who want to protest monuments, please consider Selma, Alabama, where in March of every year Black folks walk across a bridge named after a staunch racist. Where’s the call to change the name of the bridge from Edmund Pettus to, let’s say, the John R. Lewis Bridge, since he is the icon of the Selma march? As a matter of fact, why don’t Black folks just make the change themselves in that 80 percent majority Black city with a Black Mayor? Do you see the irony here?
Also consider the “monumental” problem that exists in the “Black Mecca,” Atlanta, Georgia. It’s called Stone Mountain and features Lee, Davis, and Stonewall. The carving is so large that a grown man can stand inside the ear of one of the horses and is the largest confederate monument in the U.S. Pardon the pun, but folks in the “Atl” have their work cut out for them.
Klan Associates, William and Samuel Venable, bought the mountain in 1887 for $48,000 and granted permission to Helen Plane to create her vision of a Confederate memorial carved in stone. As I always say, “Ownership is key.”
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